No feathers necessary: Technology integration in an American Indian boarding school
Posted March 22, 2012 · by Jonathan Bartels · in American Indian, high school, social studies, technology integration
Researcher bio
Trey Adcock is a Ph.D. candidate in the Culture, Curriculum, and Change program at the UNC Chapel Hill School of Education. Prior to attending UNC Chapel Hill, Mr. Adcock taught high school social studies in Savannah, GA. Since beginning his graduate work, he has focused on the integration of technology in social studies education and has been under the advisement of Dr. Cheryl Mason Bolick. Mr. Adcock’s dissertation committee is comprised of Dr. Cheryl Mason Bolick, Associate Professor and Director of Research and Professional Development for Outreach at the UNC Chapel Hill School of Education; Dr. George Noblit, the Joseph R. Neikirk Distinguished Professor of Sociology of Education at the UNC Chapel Hill School of Education; Dr. Jim Trier, Associate Professor at the UNC Chapel Hill School of Education; Dr. John K. Lee, Associate Professor of Social Studies and Middle Grades Education in the Department of Curriculum and Instruction at North Carolina State University; and Dr. Bill McDiarmid, Dean and Alumni Distinguished Professor of Education at the UNC Chapel Hill School of Education. Mr. Adcock is currently scheduled to defend his dissertation in April 2012.
Transcript
Trey Adcock (0:12)
I am Trey Adcock. I am hopefully in my final year of the Ph.D. in the Triple Cs. Basically, my dissertation is focusing on the technology integration at an American Indian boarding school. The title, as it stands now, is No Feathers Necessary: Technology integration in an American Indian boarding school. And there is a multitude of things going on in that.
(0:37)
I am using a methodology of portraiture to document the everyday struggle to integrate technology into the classroom. I think that what makes it unique is that it is an American Indian boarding school. And that legacy, in terms of American Indian education and the fact that it’s a boarding school, is very problematic.
(1:00)
I think you would find a lot of people in American Indian education that would say that schools were a tool of the state to assimilate. You had The Plain Wars going on during the 19th century. I am a Cherokee citizen; my family was forced to migrate out of Georgia and north Alabama to Indian territory, which is now Oklahoma. So that is where my Indian connection comes comes.
(1:25)
This is all going on in the 19th century: the removal of the Cherokee and the other southeastern tribes, The Plains Wars, and then you have these nations like the Cherokee moving to Oklahoma and rebuilding. So education is a tool of assimilation for the dominant group, and then it is also a nation building exercise for the Cherokee Nation. That spirit is what it continues today.
(1:50)
I think what is interesting about my project, and obviously I’m geeking out over it because it’s my project, is that in a lot of ways they infuse technology at every level of teaching and learning. They have a one-to-one initiative. Every 7th and 8th grader now has an iPad 2. They have MacBooks and SmartBoards; they are fully integrated. But the struggle is to do it effectively.
(2:15)
What’s really cool is that they have turned the notion of American Indian boarding school on its head. From one of assimilation and representing a really problematic history to one of innovation, of hope, and of success. The school that I am working at has had 44 Gate’s Scholars in the last 7 years. They are producing kids into the Ivy League schools throughout the country. Technology is playing a key role in that. That is really what my dissertation is about on one hand.
(2:48)
The other part of it that I really find interesting is combating a lot of stereotypes of Indians that have been constructed through school curriculum and media. By detailing the everyday lives of these teachers, in some ways, I am combating notion that Indians are a-historical and are without technology. I hope the reader, after they read my dissertation, really take away the experience that they really see Indians different. That they see us as participants in the 21st century, as struggling like everyone else to do what’s best for their students. That’s just a little bit of a foundation of where my work’s gone.
(3:40)
Just really quickly to end, I just recently did a presentation at the North Carolina Social Studies Conference on the American Indian curriculum guide that has been produced by the American Indian Center on campus in conjunction with LEARN NC. It was really great. We had educators, Indian and non-Indian, come and explore the curriculum guide with us. It’s really cool because it is really the first time that tribes have written their own history. I’m sure you know this, most often, curricular materials in schools are written by the dominant group about the other. This is a really cool project because the tribes have taken ownership and written their histories, they have chosen what materials to include, and they are challenging those stereotypes. It’s a really meaningful project.

